This study investigates Indonesian religious movies based on the Quranic verses, the contexts, and the purposes for which they are used. Quranic verses in Indonesian religious films released in 2008-2020. As apparent in this article, the Islamisation trend in the Indonesian media plays a key role both in pluralising the various discourses of Islam and normalising religious conservatism. Reflects resistance from the various layers of Indonesia’s Muslim society towards the Western-led process of globalisation. The development of Islam-based media-in which Islamic pop culture also thrives-is a form of bottom-up Islamisation in Indonesia, which Discussions of media in this article are intertwined with popular culture studies, a field of important scholarly inquiry often overlooked in political and social studies. New mediums of Islamic propagation promoted by different Islamic actors who use film, radio, and social media, all of which have different social implications in Indonesia’s Muslim society. This article shows different articulations of Islamisation in Indonesia infiltrating the media after the fall of Soeharto. work on Front Pembela Islam, Hizbut Tahrir Indonesia, Salafis, Traditionalists). More recent studies of the conservative turn in the region have noted the differences in the religious orientation, modes of activism, and agendas of the different actors in the country (e.g. Important subject of inquiry for many observers of Islam in the region.

The Islamic conservative turn in Southeast Asia has been an Finally, the article concludes that the dynamics of Indonesian post-Islamists and their contestation are not only helping to strengthen the praxis of democracy in the post-reform era, but they are also diverting public attention from the temptation of radicalism and violence in the name of religion. the dynamics of Muslim intellectual movements, post-Islamist women’s activism and piety movements, Islamic visibility in pop culture, and discourses of

Post-Islamist contestation in the remaking of the Indonesian Islamic public sphere is examined in the third section. Next, I explain the topography of Islamic movements in contemporary Indonesia. Post-Islamism and Islamic public sphere as categories of analysis to examine the dynamics of Islam in Indonesia. In the first section, I present a brief review of the notion of I argue that the public sphere is not only an arena of contestation between Islamists and secularists, but also among the proponents of social movements that mobilize Islam as a source of legitimacy. The following essay examines post-Islamism in post-reform Indonesia by focusing on contestation in the remaking of the Islamic public sphere.

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